Skip to main content

When did Jews shift to Aramaic?



The Egyptians fearing the expansion of the Babylonians under Nebuchadnezzar moved their armies north to Assyria. They faced their enemies at Carchemish were they were defeated in 605BC.

Nebuchadnezzar
נְבוּכַדְנֶצַּר‎

After their victory the Babylonians  besieged Jerusalem which resulted in Jehoiakim-king of Judah paying tribute to the Neo-Babylonian empire and young nobility of the kingdom of Judah (Bēyt Dāwīḏ in Aramaic) being transferred and kept hostages in Babylon.

Battle of Carchemish.

But in 603BC Nebuchadnezzar's army was defeated by the Egyptians ruled by Nechu II and as a result Jehoiakim revolted against his Babylonian overlords refusing to pay tribute.


Nebuchadnezzar waisted no time and moved against Jerusalem again which was captured and utterly destroyed.

The Jewish nobility and many others were forcibly exiled to Babylon. There they were forced to learn Aramaic the common language of the Neo-Babylonian Empire.

Destruction of Jerusalem.
Exile to Babylon.


In 539BC the Achaemenid Persian Empire under Cyrus the Great invaded Babylonia turning it into a satrapy and subsequently giving rise to the so-called Imperial Aramaic.

A ziggurat temple.

After the fall of Babylon Cyrus allowed the exiled Jews to return to Judah. Many of them never returned settling in Lebanon, Syria and Upper Mesopotamia areas where Aramaic was the dominant language.

Others went back to Judah and rebuilt Jerusalem and the Second Temple.

Return to Zion.

The exile to Babylon and  the settlement of the Jews in Aramaic speaking areas resulted in Hebrew gradually falling out of use in favour of Aramaic.

Hebrew ceased to be a spoken language between the 2nd and 4th century C.E. after the Bar Kokhba revolt against the Roman Empire.

Mered Bar Kokhba
 מֶרֶד בַּר כּוֹכְבָא

Nevertheless it continued to be used as a liturgical language.

From this time on, a  Bible interpreter -the meturgeman (translator) translated orally the Bible from Hebrew to the vernacular Aramaic. This practice lead to the targumim  (translations).



The exile of Babylon in the Bible.

Ezra 1:1-4

Cyrus Helps the Exiles to Return 
 1 In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing: 2 “This is what Cyrus king of Persia says: “‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3 Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. 
4 And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’



Comments

Popular posts from this blog

Hebrew Word of the Week: Mammon.

by Yona Sabar Mammon is not in the Bible, where other words are used, such ashon ve-’osher be-veto, “Wealth and riches are in his house” (of the righteous) (Psalms 112:3), but it is very common in (Aramaic),Targumim and rabbinic literature. It may come from ma’mon “trust, deposit.” In Christianity, however, Mammon* has been associated with covetousness of wealth, the seventh sin (Matthew 6:24: You cannot serve God and mammon). In modern Hebrew, mamon is quite common with regard to financial and property business, such as mimmen, “financed”; mimmun, “financing”; mamonay, “financier”; mamoni, “monetary”; anddine’ mamonot, “civil (property) laws.” *Some Hebrew-Aramaic names and nouns entered English (via Latin-Greek), from the New Testament, such as Thomas, “twin (brother)” and abba, “father.” Yona Sabar is a professor of Hebrew and Aramaic in the department of Near Eastern Languages & Cultures at UCLA. Article found here .

What's your name in Aramaic.

What's your name in Aramaic. Ancient Aramaic ?מה שׁמך  שׁמי ישׁוע Mah shmakh? (m) What is your name?   ישוע שמי Shmi Yeshua My name is Jesus. מא שמיך ma shmikh (f) What's your name? when talking to a female. Classical Syriac ܡ݃ܗ ܫܡ݃ܟ Mah shmak? ܝܶܫܽܘܥ ܫܡܝ݈ yeshuwʿ shmy݈ My name is Jesus. Neo-Aramaic Sureth (Assyrian Neo-Aramaic) ܡܼܘܕܝܼ ܝܠܸܐ ܫܸܡܘܼܟ Mude le shimukh? What's your name? Other  ܡܢ ܫܡܐ ܕܠܟ  ܫܡܐ ܕܠ ܝܗ ܗܘ man shmo dlokh? Shmo dil Yshu’a haw What's your name? My name is Jesus. Back to short Aramaic lessons. Read also Greetings in Ancient Aramaic . Some Aramaic greetings .

Jesus in Aramaic.

Jesus Christ, also known as Jesus of Nazareth, is believed by many scholars to have spoken Aramaic as his native language. Aramaic was a common language in the region of Galilee where Jesus grew up, and it was also used as a lingua franca throughout the Near East during the time of Jesus. There are several Aramaic words and phrases that are attributed to Jesus in the New Testament, such as "Talitha koum" (which means "Little girl, I say to you, get up!") and "Eli, Eli, lema sabachthani?" (which means "My God, my God, why have you forsaken me?"). These phrases are evidence of Jesus' use of Aramaic. Additionally, some scholars believe that certain sayings of Jesus in the New Testament may have been originally spoken in Aramaic and later translated into Greek. For example, the saying "You cannot serve both God and money" (Matthew 6:24) is thought by some scholars to have originally been spoken in Aramaic as "You cannot serve both...