Learn Aramaic

Where are Aramaic inscriptions found. Aramaic inscriptions can be found in various regions throughout the ancient Near East. Aramaic was a widely used language in the ancient world and was employed by different civilizations for administrative, religious, and literary purposes. Here are some notable locations where Aramaic inscriptions have been discovered: 1. Mesopotamia (modern-day Iraq): Aramaic was extensively used in the Neo-Assyrian and Neo-Babylonian empires, and numerous Aramaic inscriptions have been found in cities such as Nineveh, Babylon, and Nimrud. 2. Syria: Aramaic was spoken widely in ancient Syria, and inscriptions have been found in cities like Palmyra, Aleppo, and Damascus. 3. Israel and Palestine: Aramaic became the lingua franca of the region during the Persian period and later. Aramaic inscriptions have been discovered in sites like Jerusalem, Samaria, and the Dead Sea Scrolls found near the Qumran caves. 4. Egypt: Aramaic was used by the Jewish community in Egypt...

 Here is the quote from Luke 23:34 in Syriac Aramaic, along with its translation, transliteration, grammar explanation, and vocabulary: **Transliteration:** W-ʿĪšōʿ ʾāmar, "ʾAbā, šbqōl lāhūn, lā qūlānān mšawʾnān." W-šlīḥūn ḥrīqūṯā d-ḏīnāw b-ṭrāḥāw. **Translation:** And Jesus said, "Father, forgive them, for they know not what they do." And they cast lots to divide his garments. **Grammar Explanation:** - W-ʿĪšōʿ: "And Jesus" - The conjunction "w" (and) connects the subject "ʿĪšōʿ" (Jesus). - ʾāmar: "said" - The verb "ʾāmar" (to say) is conjugated in the third person singular. - "ʾAbā": "Father" - The term "ʾAbā" means "Father." - šbqōl: "forgive" - The verb "šbqōl" (to forgive) is in the imperative form, addressing God. - lāhūn: "them" - The pronoun "lāhūn" refers to the people for whom forgiveness is requested. - lā: "for" - Th...

Here's a dialogue on the bus in Chaldean Aramaic with translation. Person 1: Shlama, shlomoqon? (Hello, how are you?) Person 2: Shlama, tovokh, khena shmoq? (Hello, I'm fine, what's your name?) Person 1: Ana shmoq [your name]. Ana min [your city]. (My name is [your name]. I'm from [your city].) Person 2: Khena bratalakh. Ana min Duhok. (Nice to meet you. I'm from Duhok.) Person 1: Ana zakho. Ekh khena shlomoq? (I'm good. And how about you?) Person 2: Ana shlomoq, brikha d'Alaha. (I'm fine, thanks to God.) Person 1: Khena khoba? (Where are you going?) Person 2: Ana khoba la [destination]. (I'm going to [destination].) Person 1: Ana khoba la [destination] khan. (I'm also going to [destination].) Person 2: Khena khoba khad b'khad? (Are you going alone?) Person 1: La, ana khoba m'ana khanin. (No, I'm going with my friends.) Person 2: Khena shapir. (That's good.) Person 1: Nakhwen, ana khoba khad b'khad. (Excuse me, I'm going a...

Here's a Syriac Aramaic passage along with transliteration, translation, grammar notes, and exercises for practice. Passage: ܒܪܝܡܐ ܕܩܘܡܐ ܗܘܐ ܡܢ ܡܠܟܐ ܪܒܐ ܕܐܠܗܐ ܕܢܥܒܪܘܢܘܢ ܒܗ ܕܩܘܡܐ ܗܘܐ ܡܢ ܡܠܟܐ ܪܒܐ ܕܐܠܗܐ ܕܢܥܒܪܘܢܘܢ ܒܗ Transliteration: B'reyma d'qoma hawa men malka raba d'Alaha d'nebrawnawan b'h d'qoma hawa men malka raba d'Alaha d'nebrawnawan b'h. Translation: In the beginning, He is from the great King of God, who created us in His own image. Grammar Notes: - ܒܪܝܡܐ (B'reyma) means "in the beginning" and functions as a prepositional phrase. - ܕ (d') is a relative pronoun that introduces a relative clause. - ܩܘܡܐ (qoma) means "He" or "it" and is the subject of the sentence. - ܗܘܐ (hawa) means "is" and is the copula verb. - ܡܢ (men) means "from" and is a preposition. - ܡܠܟܐ (malka) means "king" and is the object of the preposition. - ܪܒܐ (raba) means "great" and functions as a...